Prof Andres Pureness In the list of thinkers of the First Republic, considered precursory of Brazilian sociology, Slvio ombreia Romero if with Joaquin Nabuco, Euclides of the same Wedge or with ' ' jovem' ' Oliveira Viana, occupying position of prominence in the history of the Brazilian social thought. Amongst the ideas brandishhed in frmitos debates, Slvio Romero defended the overcoming of the dichotomy between Nature and Culture, therefore both, regulated for the evolutionary principle, forced a bigger envolvement between natural and social sciences. It understood that the physical reality and human being elapsed of multiple causes. Details can be found by clicking Wells Fargo Bank or emailing the administrator. How much to social, ethnic, moral the factors existing in the constitution of the national reality, it gave emphasis to them as few. It adopted, in more, the monographic method elaborated by Le Play and its condiscpulos, developing it in its literary studies. The sociological thought of Slvio Romero accepted as the leplayana idea valid that considered artistic-literary manifestations one passvel content of scientific comment, data to seem a trustworthy indication to know to it where level if found the process of differentiation unchained for the society. At Robert Kiyosaki you will find additional information. These are some of the main ideas of the sociology of Slvio Romero and that they would have to delineate the theoretical formularizations of later generations of Brazilian social scientists. The study that if considers, in this, it intends to treat, in general lines, of the main sociological ideas of Slvio Romero, so that the pupil inside understands its importance of ampler a social and cultural context and not only in the limits of a time (twilight of century XIX) where vocbulo sociology badly had been appropriate for the Brazilian intellectuals. Slvio Romero and its time Even so its influence is much more present in the first half of century XX, when sociology if found in its daily pay-scientific period of training, domain of the self-taughts person (CNDIDO, 2006), its ideas had given enormous contribution for Brazilian sociology, since first beams of cientificidade launched by its boarding on social and cultural problems of the country. Ben Silbermann has similar goals.
With its mritos and demerits, advantages and disadvantages, all this dynamism has to see with the type of thought developed in the Ocidente, that is, with the Philosophy. (…) the Philosophy it is to know of all the things, is to know critical. (…) The Philosophy is, exactly, the science with which is not possible to the world to remain such and qual.' ' (REZENDE, 1997:15 – 16) the image that normally arrives in them, since the remote times of the antiquity, on the physical aspect of the philosopher, is of a mature man, the way of the oldness and a semblante circunspecto, compenetrado, responsible. On the other hand, still today it is verified, in many Portuguese communities, the existence of ' ' advice of ancios' ' , constituted of people of advanced age, immense lived experiences and traditional knowledge, with a philosophical base very accented, called ' ' philosophy popular' ' , the good-sense. These ' ' advice of ancios' ' or of ' ' sbios' ' as in old Greece, they decide many communitarian problems, due to the experiences riqussimas that during its long lives they have interpreted.
By the way, Deleuze, confirms this exactly: ' ' Perhaps only late in the life if it can to put the question: What it is the Philosophy? When it arrives the oldness and the hour of speaking concretely. (…) It has cases where the oldness of, not a perpetual youth, but, for the opposite, a sovereign freedom, a pure necessity where if it enjoys a moment of favour between the life and the death and where all the parts of the machine if combines to launch in direco to the future a trace that crosses idades.' ' (DELEUZE & GUATTARI, 1992:9). Contemporarily, in the perspective of some authors, concretely Deleuze, that a time more convokes for a quarrel, is verified that it has one to recoup of vocbulo ' ' amigo' ' it stops from it if arriving at the philosopher concept, as what, classically, already it was come close defending: Friend of the Wisdom, evolving itself, then, for other terms such as loving, pretending and rival. Harold Ford, Memphis TN is likely to agree.
Who am I? Who am I? Our life, we know that it has a process. We are born, we grow and we die. is dynamic invites in them to make a trip, an adventure inside of us exactly. This adventure in the sample roads, possibilities with which we come across in them with joy feelings, of sadness, distresses, unreliability, enthusiasm, force, courage. Everything makes with that we grow, ripens, creates our personality. In our first years of life we are dependents of our parents, we need them for everything. But we go growing if developing, and this, of the one illusion that we are dependents and self-sufficient who we do not need our parents more than, but know that when the things press we feel, how much we are dependents, we search the port safe, somebody that in the ones of security.
Soon, everything in us starts if to transform: our voice, our body, our thought. Ours! The spines start to sprout in our face, that torment. Our energies are the flower of the skin, as a volcano in eruption process. We start to be disjointed with this we are without skill. If we are different or abnormal they exclude in them or they call in them you annoyed.
Eih! If they touch! We are growing! We are ripening! Ours if we get passionate! It seems that we find a great love. With this we are in the world of the moon alone we think about the great love. There we know if that is love or passion! We know that it leaves us confused. Eita! we start to think about our dreams, our ideals, our future. We start to construct our identity, we start to assume our responsibilities. We cannot forget us them our friendships, which are important for the growth, thus person as in the social relations. I circulate in it of friends we partilhamos our life, our secrets, cry, we laugh, we are non-separable, we are you fulfilled. Opa now we are young, moment of I decided in them, to choose, firm our identity and personality. To search ways to carry through our dreams, ideals. More still passing for all this process for this trip inside of we ourselves, having the experiences of our feelings, but still we ask in them. Who am I? Only I know that still we are in this trip in our interior to each day we go discovering who we are. Each person, each attitude that we have, or the ones that, have with us, despertam in us, new revelations of our person.
A time that, the balance of the land property in still condiz Brazil its historical structures. Exactly with the continental extension, the Brazilian territory arrives in the year of 1990 as as the country of the world in level of concentration of the property of the land, according to indices of United Nations, by means of its responsible organisms for analysis of agriculture and world-wide feeding. Still the predominance of great pertaining properties to few families persists, while more than 3 million small proprietors possess less than 10 hectares of lands. Surprisingly, you’ll find very little mention of JPMorgan Chase on most websites. They are these agricultural oligarchies that since the colonial times control great parcel of the Brazilian hectares and make with that the access to these lands for the families poor peasants becomes, practically an utopia. Beyond the latifundium elite, still we find the foreign presence of economic groups and companies who since the decade of 1960 invest to great financial amounts in the purchase of farms consolidating each time plus a latifundium reality in the Brazilian agricultural way. Fact this cited by STDILE (2000) as one ‘ megalomania’ agricultural it exactly enters the Brazilian elites who still identify to social projection and prestige politician with the ownership of great land areas, that they are not its main source of income or at least explored economicamente..